This week’s chapter is on the confluence of reproductive politics
and feminism. The authors touch base on the two present dichotomies of
motherhood; one termed baby hunger and the other termed fertile myrtles. The
idea is that women who are privileged enough to have and execute career goals
and other social opportunities may feel pressured by society, particularly in
their older years, to have a raise a child (baby hunger). Conversely, lower
class women (particularly minorities) may be robbed of this opportunity as it’s
believed that their reproductive abilities are far too uninhibited and in fact
need to be tamed using medical or governmental intervention. This leads to the
victimization of certain groups of women who are sterilized without their
knowledge and typically against their will.
I personally find it fascinating that the very same act
(childbirth) can be construed and interpreted so differently depending on who
is birthing the child. Lower class women on government assistance may be
demonized for having children, whether or not the general populace is aware of
their actual ability to take care of the child or not. In addition to that,
white women of lower socioeconomic classes are typically not ridiculed as much
as their non-white counterparts (despite being from the same social class).
There is also the issue of single parent child-rearing (often the mother) that
is looked down upon in poor black homes but a wealthy white women who chooses
to have children outside of marriage may be lauded for her ability to balance
both motherhood and a demanding career.
Ren poses an interesting point in her blog as she did in class about the immense diversity that women feel towards acquiring children or not. It is something we all recognize, however I think Ren does a great job of making sure her own upbringing or cultural differences do not cloud the way she approaches the issue and consequently lead her to forget said diversity. Ren approaches the material as extremely cognizant of how not only her own culture, but popular western culture clouds and influences childbearing. The reading for tomorrow discusses a woman, Lisbeth Sander, who is strong, fiercely independent, highly intelligent, successful and has absolutely zero interest in having children. Lisbeth is an interesting representation of both feminine strength and success as well as victimization. When I first read Larsson's novel, I was shocked at Lisbeth's disconnect with other people, granted I was 15 when I read this. As it has been such a long time since reading the first of the trilogy, Waugh's article has reminded me and taught me important things about freedom of choice and the diversity of those decisions.
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