The writing by
Dietz is centered around the idea of citizenship. She argues that women should
take a more participatory and democratic role to politics. The reason why she
argues this is because concepts such as maternalism and liberalism are simply
not enough. Maternalism takes the private life of women and transfers it into
the public realm where women are viewed as an individual that are available to care and nurture everyone. Whereas, liberalism places a lot of
emphasis on the role of women as individuals seeking equality. However,
neither of these concepts seems to bring together citizens to take action. On
the other hand, democracy unifies individuals and gives them a political
identity rather than the individual simply being seen as a “mother”, for
example. Moreover, Dietz warns people that to be a womanist opposes the notion
of taking a democratic position in politics. To claim that women are superior
to men opposes the democratic ideal that no ones voice is more important than
another persons.
Similarly, Judith Butler states that
the notion of autonomy that liberalism often perpetuates is foolish. She uses
tragedy and how vulnerable we are to demonstrate that we are dependent on each
other. At any time, we can by harmed by a complete stranger, which indicates
that there is a need for politics that relates to our interactions within our
communities. Butler goes onto describe the violence that occurs to transgender
women. She expresses that the people that commit these acts of violence have
had social norms and rigid categories of gender drilled into their minds. In
order to reduce this violence then we would have to deconstruct the notions of
gender and what it means to be human in order to make the world a more livable
place. Furthermore, she speaks of the fact that we should be a part of the
democratic project. What it means to be a woman has been decided in a way in
which it excludes many women. This means that it is up to us to transform this
construct, so that all women can be valued and so that transgendered women’s
rights are valued in the same way as the rights of other women.
In summary, I think that both Deitz
and Butler are calling for women to deconstruct these notions of what society
has said women should be like, so that we can actively reconstruct the idea of
what it means to be a woman. Both readings are similar, as they both seem to advocate for feminist politics that allows women to be active rather than passive.
I agree that both pieces call for a feminist democratic politics but I'm suspicious of this idea. Both Dietz and Butler outline the ways in which democratic politics have fallen short when it comes to addressing feminist issues and while I undrstand that it may seem reasonable to call for a "new" feminist politics I'm suspicious of anything that claims to be different while operating within the same system that has historically been so inadequate. I disagree that women have been passive, just because patriarchal institutions have ignored or silenced their voices does not mean that women have not been consistently and effectively resisting oppression.
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